erfluously coarse labors of life that its finer fruits cannot be plucked by them.” This means, that a person, who is struggling his whole life for gettinEvery person at least once in his life stopped to think and to ask himself what would make him happy and what it means for him and what he is living for in general. Some people are even obsessed or stressed by these ideas and thoughts. Others do not even realize that they have to stop sometimes and decide what they really want – a career, a good family, a lot of money or all this together.

Henry David Throeau in his book about Walden, states at the very beginning: “Most men, even in this comparatively free country, through mere ignorance and mistake, are so occupied with the factitious cares and superfluously coarse labors of life that its finer fruits cannot be plucked by them.” This means, that a person, who is struggling his whole life for getting

in general. Some people are even obsessed or stressed by these ideas and thoughts. Others do not even realize that they have to stop sometimes and decide what they really want – a career, a good family, a lot of money or all this together.

Henry David Throeau in his book about Walden, states at the very beginning: “Most men, even in this comparatively free country, through mere ignorance and mistake, are so occupied with the factitious cares and superfluously coarse labors of life that its finer fruits cannot be plucked by them.” This means, that a person, who is struggling his whole life for gettin

what they really want – a career, a good family, a lot of money or all this together.

Henry David Throeau in his book about Walden, states at the very beginning: “Most men, even in this comparatively free country, through mere ignorance and mistake, are so occupied with the factitious cares and superfluously coarse labors of life that its finer fruits cannot be plucked by them.” This means, that a person, who is struggling his whole life for gettin

very beginning: “Most men, even in this comparatively free country, through mere ignorance and mistake, are so occupied with the factitious cares and superfluously coarse labors of life that its finer fruits cannot be plucked by them.” This means, that a person, who is struggling his whole life for gettinerfluously coarse labors of life that its finer fruits cannot be plucked by them.” This means, that a person, who is struggling his whole life for getting more and more and never feels he has enough, he doesn’t even have time to take the advantage of life itself, of its wonders and pleasures, he would never feel satisfaction with his deeds and achievements. Not many understand that the chase itself is better in life than the catch, there is no use living just collecting your unsatisfactory catches and concentrating too much on them. For Throeau the “true economy” is that which simply provides the flesh with what belongs to the flesh, for him people seem to believe in some social fiction, which in reality represents the triumph of the flesh over the spirit.